I initially read When Empty Arms Become a Heavy Burden: Encouragement for Couples Facing Infertility to enhance my knowledge of infertility as I support people navigating through it. I was pleasantly surprised by Glahn’s open honesty regarding her own experiences and insights and Dr. Cutrer’s compassionate contribution from his medical perspective. In this invaluable guide, Glahn and Cutrer emerge as a reliable source for couples navigating the challenging infertility journey from a biblical perspective. With millions of Americans grappling with fertility issues, the authors address, in a concise way, not only the medical aspects but also the emotional and spiritual challenges that often accompany this challenging path.
What sets this book apart is the discussion of the spiritual struggles individuals and couples may encounter during this trying time. The authors also tackle topics such as “Is infertility a punishment from God,” “Why is God allowing me to suffer, and “What does the bible say about infertility?” My favorite chapter was What Do We Do with Our Anger, in which Glahn discusses the importance of expressing feelings of anger and grief to God through lament. She states, “We need to let our emotions take us to the Psalms, where we pray the time-tested prayers that move us from lament to praise” (p. 111).
Each chapter concludes with thought-provoking questions encouraging further reflection and discussion, such as “What, for you, is the hardest part about not having children?” While the book is a bit older (2010), the case histories and personal testimonies add a human touch, making the factual information relatable and timeless. One hindrance for me is the chapter on the grieving process set forth by Elisabeth Kubler-Ross and David Kesler. We at Reproductive Loss Network, and many people today, observe the grieving process as an individual journey rather than experienced in stages as one time observed. RLN also offers grief training using a biblical grieving model.
In summary, Glahn and Cutrer’s book explores a wide range of infertility topics from medical, biblical, and personal perspectives. It is a must-read for couples seeking guidance and understanding in pursuing parenthood and a profitable resource for those desiring to help those impacted.
My colleague, Tanya, and I travel quite a bit for work as we speak at seminars, attend conferences, and provide training. On any given flight, we are asked where and what we do, and I can tell you, it’s not always sexy for others to learn that we are reproductive grief and loss educators. Some people will tell us their precious and sacred stories, and others will not look us in the eye for the rest of the journey. On one such flight, Tanya sat beside a beautiful young woman who asked what the purpose of our trip was. Tanya quietly mentioned our travel plans, then sat back to see where the conversation would lead. Soon, the woman looked up at the air vent, hoping to find the meaning of these words there. She hesitatingly asked, “Miscarriage?” Tanya breathed out, “Yes.” After a long pause, the woman asked, “Abortion?” Again, Tanya answered, “Yes.” Finally, the woman looked up, searching for words in the sky beyond the plane, and asked, “Hysterectomy?”
Yes.
The woman went on to share with Tanya how she had to have a complete hysterectomy at a young age and was now grieving the children she would never bear.
Reproductive loss is any experience of grief in a person’s life related to their reproductive health, decisions, fertility, the outcomes of a pregnancy, or the creation or care of their family[1]. It can involve the pain of miscarriage, the agony of stillbirth, perinatal and infant loss, and the complex emotions tied to infertility, assisted reproduction, and abortion. It also extends to adoption, children born with congenital disabilities, and any loss affecting a person’s reproductive well-being.
Reproductive loss is a widespread and often unspoken part of life. Miscarriage alone accounts for a quarter of all pregnancies, resulting in about two million losses yearly in the United States. Yet, it differs from other forms of grief in that parents who have experienced reproductive loss may have limited tangible memories of their baby. Their loss is silent, and they often grieve without the support or recognition they need to heal. Additionally, when individuals form deep connections with their unborn or newborn children and experience any loss, grief inevitably follows.
Knowing that many people struggle with reproductive loss is half the battle of becoming a source of understanding and empathy for them. Because it is a private (or scary) topic, we seldom delve into these particular and painfully common tragedies. Thus, distressed women and men are not receiving the biblical guidance they desperately need. Instead, struggling with their pain in isolation, they often seek comfort and answers online, where much of the content they stumble upon focuses on the emotional dimensions of losing a child rather than applying the truths of God’s Word to their grief. While they find empathy in the articles they read, the profound hope embedded in the gospel of Jesus Christ is missing.
With just a little bit of information on this topic, we can listen to these stories with empathy and offer the hope and comfort afforded us in Christ Jesus.
Tricia Lewis, Co-Founder Reproductive Loss Network
[1] Flores and Lewis, 2023; Earle et al., 2008; Price, 2008; Roth, 2018
Last week a friend stopped by for a visit, saw my plants, and offered some advice. The need was evident. One of my succulents sits with its overgrown stalk resting on the kitchen window, like a child smooshing its face into the glass. Across the counter sits a different plant, droopy and over-watered, looking as if trying to reach something to hold on to, only to give up. She told me the size of the pots is the problem, affecting their healthy growth. One has too much room, and the other is cramped. I had no idea!
Doing research, I found on SimplifyPlants’ website that “different species of plants have different care requirements, and each of them acts differently in a particular situation.” For example, when the pot’s size is too small, the nutrients present in the soil will be absorbed quickly by the plant, and the roots may become root-bound. On the other hand, if you put a plant in a pot too big, the plant will not be able to absorb appropriate nutrients. In addition, the soil may hold too much water, leading to root rot and other pest problems in the plants. So, I learned that I have to be intentional in my pot selection for each plant, giving it the appropriate soil, water, and fertilizer it requires.
Thinking about plants reminds me of how God made us uniquely in his image, planting us strategically for growth, pruning, and harvesting (Jeremiah 17:7-8). God knows when we need a smaller space for our roots to grow deep, and he knows when we are ready for a larger area of expansion. He also gives us “fertilizer” through his Word (2 Timothy 3:16-17) and his church, where we encourage and support one another (1 Thessalonians 5:11).
Unfortunately, we often want to control where we are planted, our speed of growth, and the fruit we bring. Other times, we may not want to grow but remain where we are, tired and weary from the process. It’s often in grief that we feel the struggle the most. When we endure suffering, we may feel we’ve been ripped from our pot and question if we’ll ever grow again. We are challenged in our faith to trust the master gardener (John 15:1-27), who we are to abide in, through all seasons of life. He is the one who causes us to grow and prunes us when needed. He gives us Jesus, our living water and nourishment, promising through him we won’t hunger or thirst again (John 4:10, 6:35)
Let’s encourage one another not to struggle out of our pots. As it is for us and those we help, God knows where we belong, even when it feels foreign, dull, or barren. Let’s remind ourselves and them to soak in the living water of Jesus and allow him to fertilize our soil. Be intentional in the community around you, supporting, encouraging, and tending to one another. And with patience and perseverance, we look forward to the Kingdom of God…
…yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that THE BIRDS OF THE AIR can NEST UNDER ITS SHADE. – Mark 4:32
Tanya Flores, Reproductive Loss Network